Do We Want More? (part 2)

Oliver is a young, orphan boy who, at the tender age of nine, lives each day with other orphans at the ‘workhouse.’ His daily routine is much like every boy in the orphanage. He isn’t a trouble maker, but he does something no one else is willing to do. After finishing his bowl of gruel (porridge), with a trembling hand, he returns to food line and utters the famous line, “Please Sir, I want some more…”

Charles Dickens authors this literally piece and many have adapted Oliver Twist to their own version of orphans and the homeless. The story is an interesting one, but our focus is centered on the words of this fictitious nine-year old, “…I want some more.” If we’re truthful with ourselves we would admit that each of us, in some form or fashion want more. But as we’ve studied previous, what more do we want?

Let’s continue the study of the hymn written and composed by Philip Bliss in 1873. Interestingly enough, this song was penned less than 35 years after Dickens wrote Oliver Twist. As you might remember, we sing the word ‘more’ twenty-four (24) times during the course of song “More Holiness Give Me”. Let’s continue our deeper examination of what more we could possibly be aspiring toward.

In verse two we sing (and seek); more gratitude, more trust, more pride and more hope . More tears, more pain, more meekness and more praise. One by one we consider what are we asking God to give us ‘more’ of:

1) More gratitude give me… Our prayers are often laced with thankfulness. We’re thankful for the day, the food, the good night’s rest so why ask for more thankfulness? Gratitude is synonymous with thankfulness but often we ramble out our prayer of thanks without processing why we have what we have. God has given us EVERYTHING! For that alone we should have gratitude. Personally, I don’t get tired of hearing thank you from my children. Do you suppose God is the same?

2) More trust in the Lord… David wrote in Psalm 20:7, “Some boast (trust) in chariots and some in horses, But we will boast (trust) in the name of the Lord, our God.” With some much self-proclaimed wisdom, our culture and this present generation has come to trust in self. So much has been accomplished and achieved during the last 50 years we have become masters in our own right. What do we trust? Who do we trust? Would that we prayer for more trust in the Lord. “…the foolishness of God is wiser than men, and the weakness of God is stronger than men.”

3) More pride in His glory. Each of us knows the swell of pride we feel when our team is victorious. We take pride in knowing we have succeeded in this task or that accomplishment. But more pride in HIS glory means I take pride in giving God glory. We humble ourselves and take pride in knowing our God, He is Alive.

4) More hope in His word. The word “hope” can mean to long for something, wish for it; or it can mean trust or confidence. Our hope in God’s word is not to wish for it to be what it claims to be, but to put our trust and our confidence in His word. You’ll remember we sang that we pray for more trust in the Lord (previous line), and now we turn our prayer to be confident (hope) in His word!

5) More tears for His sorrows. Each week we gather and remember the Lord’s death, burial and resurrection. With the Lord’s Supper we keep Jesus’ sacrifice every in our minds and hearts. But be careful that this time doesn’t become routine. Remember the words of Isaiah (chapter 53) when he prophesy’s about the Messiah saying, “…He is despised and rejected of men; a man of sorrows, and acquainted with grief…” (KJV) Do we weep when we consider His death? We need more tears for His sorrows.

6) More pain at His grief. Again, looking to Isaiah 53 we are reminded of His grief. As we sing this hymn we are asking that we feel the pain, as we shed the tears, for our Savior’s grief. Undoubtedly you’ve said something like, “That breaks my heart!” Simply an expression of pain for someone’s grief. Does Jesus’ suffering (grief) break your heart?

7) More meekness in trial. My mind immediately goes to the book of Matthew and the words of Jesus in the 5th chapter, “…whoever slaps you on your right cheek, turn to him the other also.” (vs. 39) But we shouldn’t be surprised when we consider what Jesus said just a few sentences earlier (vs. 5), “Blessed are the meek: for they shall inherit the earth.” When someone slaps you down (trials), are you fighting mad…or meekly enduring?

8) More praise for relief. In baseball there is a position known as the ‘relief pitcher.’ The man who take over for the ‘starting’ pitcher. He may be there because the starter was injured or perhaps just exhausted. Either way, there is a relief for the starter. In the sport of baseball the relief pitcher isn’t always praised. He may fail to ‘provide’ the relief he was called to deliver. But in the case of Jesus, He is our answer to the injury and exhaustion we feel on a daily basis. He is our relief, our salvation, and He never fails. When we understand and accept Him in that way, we’ll know that we need to give Him more praise for our salvation…He is our relief…

We’ll continue this song in later weeks, but until that time take a look at the last verse of this song; there are still eight more…’mores’.

1, June 11, 20131, June 12, 2013

Do We Want More? (part 1)

A young, southern boy was sitting down to the breakfast table with his older brothers and sisters, ready to feast on momma’s pancakes. As the youngest in this family finally gets his plate of hotcakes, his momma asked if he’s ready for some molasses. With all the southern slang the little boy had grown up with, he innocently replies; “How can I have mo’ lasses when I hasn’t had any yet?”

A comical story about a little boy’s understanding of ‘more,’ but an idea I’d like for us to follow for while. As we consider wanting/needing ‘more’ of something perhaps we should ask the obvious, more of what? On a tangible level, we might want more money, more help, or more vacation time. But in reality we might say we want more strength, more understanding, or more time. But either way we tend to want ‘more.’

The hymn we will be examining is focused on our lives and the holiness we aspire to. Written and composed by Philip Bliss in 1873, this song repeats the word ‘more’ twenty-four (24) times. With just three short verses what could we possible be praying for more of? Look deeper at how much ‘more’ we should be aspiring for.

In verse one alone we seek (sing); more holiness, more striving, more patience and more sorrow. More faith, more sense, more joy and more purpose. One by one let’s consider what are we asking God to give us ‘more’ of:
1) More holiness give me… Holiness, by definition, is the state of being set apart. We are asking to be set apart for God’s service. Read Titus 2:11-14, through Christ we are redeemed to God, “…a people for His own possession.” We are called to be holy. Deuteronomy 7:6, “For you are a holy people to the Lord your God…”

2) More striving within… why would we pray for striving? It indicates we are looking for an inter-struggle. A fight against our human nature of worldliness. Paul explained it when he wrote, “…I am of flesh, sold into bondage to sin. For that which I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate…” Romans 7:14-15. Consider how many times you’ve said, ‘I wish I hadn’t done that.’ In short, we need ‘more striving within.’

3) More patience in suffering. Again, read the text in James 1:1-2, “Consider it all joy, my brethren, when you encounter various trials, know that the testing of your faith produces endurance.” Not something we want or look forward to, but something we know we need, patience.

4) More sorrow for sin. This alone should make us stop and think about our life. Do we feel regret, guilt or sorrow when we sin? Not when we’re CAUGHT in sin, but for our sinful acts. We sing (and pray) that we’d be more sorrowful for our sin. Philip Bliss would agree, more conscience of our sin.

5) More faith in my Savior. What does it take for us to strengthen our faith? Perhaps we find the same sentiments from the father of a young boy in Mark 9. You’ll remember the discussion Jesus had with the man until the boy’s father in desperation cried out, “I do believe, help my unbelief.” In other words, I need more faith in my Savior.

6) More sense of His care. How much does God care about you? Do you understand (can you sense) how much you matter to God? “For God so loved the world…” We do have some realization of His care. But do you care enough to concern yourself with Him? If we had the sense to realize His gift (Christ on the cross) we’d do all we can to give Him our all.

7) More joy in His service. Many of us equate serving to working. Who finds joy in their work? Paul states it best in Colossians 3:24, “…do your work heartily, as for the Lord rather than for men…” When our heart is right with God, then we’ll service (work) with joy.

8) More purpose in prayer. Why do you pray? Do you have an objective when you bow in prayer or is it just a routine, something you’re supposed to do? What is your purpose? We pray for the sick, for those who are traveling, for those who are hurting…we have a purpose, don’t we? I Corinthians 14:14, 15 (one of my favorite passages), “For if I pray in a tongue, my spirit prays, but my mind is unfruitful. What is the outcome then? I shall pray with the spirit and I shall pray with the mind also…” In other words, be purposeful in prayer.

We’ll continue the study of this song in later weeks, but until that time take a look at the other two verses; there are still sixteen more ‘mores’.

1, May 31, 20131, May 30, 2013

Three Things God Wants From Us…June 2nd

We often ask God for safe travel and healing for the sick. Ever notice how our prayers are often saturated with what we want from God? But how much do we think about what God wants from us? Does He have any expectations of His children?

Sunday morning at Waterview church of Christ we’ll examine some things that God desires from His children. Consider how much you give to God when it comes to justice, kindness and humility. We often are prepared to travel to foreign mission fields and sign up for mission trips to comfort those who are suffering. But is our justice and kindness reserved only for those who are ‘afar off?’ How willing are we to be just, kind and humble to those we see every day, or maybe… every Sunday?

“…I will sing with the spirit and I will sing with the mind also.” I Corinthians 14:15

Sunday morning, June 2, 2013

The following songs are found in the hymnal, Songs of Faith & Praise.

“Let God Arise” – 471

Our call to worship is a contemporary song with roots from the 68th Psalm. A simple statement Christians should always remember, “May God arise, may His enemies be scattered…” How will it look when God’s enemies are scattered. Will you be standing with Him or His enemies?

“Higher Ground” – no book

An adaptation from the original by Johnson Oatman, this arrangement features the same music (for the most part) and the same words, yet with a slight twist. The above YouTube video follows the format that we’ll be singing this Sunday morning at Waterview. Enjoy the adjustment, but don’t miss the message; “I’m pressing on the upward way,”…stilling praying that the Lord will, “…plant my feet on higher ground.”

“In Memory of the Savior’s Love” – 335 & “When I Survey the Wondrous Cross” – 315

These two songs will serve as a medley for the Lord’s supper. Verse one from the first song will proceed verse two from the second. Notice the flow; “…where every humble, contrite (penitent) heart is made a welcome guest.” “Forbid it Lord that I should boast, save in the death of Christ my Lord…” We’ll sing this will be before the bread, then before the fruit of the vine we’ll sing verses 2 & 3 from this medley. The songs will flow like this: “…The cup in token of His blood that was for sinner’s shed.” “See from His head, His hands, His feet, sorrow and love flow mingled down…” And as we close our time of remembrance we’ll switch the order of the songs and begin with verse 4 and close with verse 3. The message: “…Love so amazing, so divine, demands my soul, my life, my all.” “Beneath the banner thus we sing the wonders of His love…”

“Pierce My Ear” – no book

Taken from Exodus 21:1-6, and yet many tend to shy away from this song because of the misunderstanding of (or disagreement with) the title. But when we understand the Biblical reference behind this psalm (we are singing scripture) we can better understand that for a Hebrew slave to have his ear pierced was not a glamorous sign of independence. Instead, it meant a permanent, visual contract that displayed his prearranged bondage. To say you ‘wanted your ear pierced’ was a step toward giving up your every freedom to a life of slavery. Read the text, “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.“But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’then his master must take him before the judges. He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.” Now who is willing to sing?

“Where He Leads I’ll Follow” – 417

In keeping with our theme for this lesson we need to look no further than the last phrase from the first two verses of this song; “He the great example is the pattern for me…” When we truly Follow Jesus, we’ll be kind to the erring ones and faith like He is.

“‘Tis So Sweet to Trust in Jesus” – 679

Our invitation song calls us to trust Him. Personally, the second verse means more as we understand we’re singing about baptism. Notice it again, “O how sweet to trust in Jesus, just to trust His cleansing blood, just in simple faith to plunge me ‘neath (beneath) the healing, cleansing flood.” Sometimes I wonder how many have sung this song over the years and missed that critical message of baptism.

“Oh, to Be Like Thee” – 429

As we draw this song service to a close, this hymn reminds us of what God wants from us; to be like Him. Again, see the second verse; “Oh, to be like Thee! Full of compassion, loving, forgiving, tender and kind, helping the helpless, cheering the fainting, seeking the wandering sinner to find…” Is Jesus stamped on your heart?

1, May 28, 20131, May 24, 2013

God With Us…Part Two

Part 2 of 2…Immanuel; God with Us!

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God…And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” John 1:1, 2, 14

Incarnation, by simple definition is, “God in the flesh!” Let’s continue our thoughts about the Incarnation of Jesus the Christ…

It was foretold in Genesis 3:15 as God pronounces punishment on Adam and Eve and the serpent (Satan). As the ‘serpent’ is given his consequence for deceiving/tempting Eve, God offers the hope of reconciliation to all mankind. “…I will put enmity between you and the woman, and between your offspring and hers; He will crush your head, and you will strike His heel.” With the fall of man comes the plan for salvation, the incarnation of Jesus Christ.

In Matthew chapter 1, prior to the birth of Jesus, an angel of the Lord appeared to Joseph in a dream and confirmed the incarnation. “…take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because He will save His people from their sins.” Perhaps 700 years earlier, Isaiah confirms this with his prophecy in Isaiah 7:14, “…The virgin will be with child and will give birth to a son, and will call him Immanuel.” Immanuel, by definition, “God with us.” We understand the incarnation was foretold and planned from the beginning of time.But perhaps the question we should be asking is, “Why would God become flesh?” What would motivate a royal, divine, supreme being to descend to the ranks of mortal man? Why?

Why did the Savior of mankind come to this earth in the first place? Why would He come? What determined his lowly state of birth and His humble circumstances? God’s word, again, holds the key, but you have most likely sung the answer since you were a child. John 3:16, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” To know why incarnation was necessary is to know that, Jesus Loves Me. “Why did my Savior come to earth and to the humble go? Why did He choose a lowly birth?” Why…Because He loved me so!

1, May 6, 20131, May 6, 2013

The Best Refuge…Ever!

Though this spiritual song was new to me, it was born in the mind of Caroline Sandell Berg in 1858. It’s origin comes from the ‘Song Book for Sunday School’, and as you listen to this choral arrangement, you’ll be able to hear the shades of a lullaby. The YouTube video is from Cal-State University Choir, choral archives, dating back to December, 1962.

“Children of the Heavenly Father
Safely in His bosom gather;
Nestling bird nor star in heaven
Such a refuge e’er was given.

Neither life nor death shall ever
From the Lord His children sever;
Unto them His grace He showeth,
And their sorrows all He knoweth.

Though He giveth or He taketh,
God His children ne’er forsaketh,
His the loving purpose solely
To preserve them pure and holy.

God His own doth tend and nourish;
In His holy courts they flourish,
From all evil things He spares them;
In His mighty arms He bears them.”

Consider that third verse; what exactly IS God’s purpose with us? Are we just an experiment that He started several, thousands of years ago? Or is there something more than life and death we can be looking forward to? Are we any better off than a bird that nestles in the trees or a star that flashes in the night sky? As children of God, we believe that He is in control. And we know that our life is under His rule. He can take away, and He often generously gives, but why are we here, what is His purpose?

We take hope in knowing the God loves us and desires all to come to know Him. We read this promise in 2nd Peter chapter 3, verse 8 and 9…“But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years is like one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.”

Remember verse three…His purpose, His loving purpose, His only loving purpose is for His children to come back to Him. As Caroline penned over 150 years ago, ‘…to preserve them (us) pure and holy.’ Do we desire God as much as He desires us? We flourish because of His grace. We are spared from all evil because of His mighty arm. We are children of the heavenly Father with the best ‘refuge’ ever!

1, April 5, 20131, April 16, 2013

Does Anyone Know?…April 7th

Sunday morning, April 7th at Waterview church of Christ, we’ll be honored to hear a lesson from Kent Allen. Brother Allen is VP for Advancement for Oklahoma Christian University, and his message is sure to inspire us as we consider our outward display of faith.

Perhaps you’ve heard the comment; if you were on trial for being a Christian, would there be enough evidence to convict you? This morning we’ll consider just how much the world knows about OUR faith in God. We have the opportunity, better yet the obligation, to show Christ to a lost and dying world. The songs this morning are designed to make us think about our shining light.

“…I will sing with the spirit and I will sing with the mind also.”

I Corinthians 14:15

Sunday morning, April 7, 2013

The following songs are found in the hymnal, Songs of Faith & Praise.

“Christ for the World We Sing” – 626

Have you looked closely at the first line in all three verses of this song? Notice: “Christ for the world!” That’s a statement we loudly proclaim and boldly sing. And we sing it with 1) loving zeal, 2) with fervent prayer and 3) in one accord. We sing this message to the world, but we also have a responsibility to bring the world to Christ.

“We Will Glorify” – 578

Written over 30 years ago, this song is still contemporary to many of us. Twila Paris made it popular, but our God is the reason we sing it. Perhaps the closing statement from the first and fourth verses needs more examination and great proclamation; “…the Lord of lords, Who is the great I AM.” John 8:58 “Jesus said to them, ‘Truly, truly, I say to you, before Abraham was born, I Am.”

“In My Life, Lord, Be Glorified” – 309

Before we bow in prayer, we’ll sing this hymn as we sing to Him! The first verse is very personal, “In my life, Lord, be glorified…” but in the second verse we’ll change it to the plural form, “In our songs, Lord, be glorified…” And finally we’ll close the song to include the Lord’s church; “In Your church, Lord, be glorified…”

“Stand Up, Stand Up for Jesus” – 648

Brother Kent Allen has requested this song to serve as our ‘song before the lesson.’ What a great way to admonish each other to live a life that puts Christ first. Have you thought about this song lately? We are singing about the armor of God (Ephesians 6), and in the third verse we’re reminded of the weakness we have in the flesh; “…Stand in HIS strength alone; the arm of flesh will fail you, ye dare not trust your own” But what does the author mean when he writes, “…put on the gospel armor; and watching unto prayer…” Remember, ‘unto’ is a preposition that can mean ‘by’. So with that in mind; we have on the armor of God and we’re waiting (watching) by means of prayer. See Ephesians 6:18, “With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert…”

“In the Hour of Trial” – 767

Not a typical ‘invitation song’, but this will serve us well this morning. Take a close look at verse one; “…Jesus plead for me, lest by base denial I depart from Thee; When Thou seest me waiver, with a look recall…” Remember Luke 22 when Christ is on trial? Peter adamantly denies knowing Jesus (base denial, as an adjective, ‘base’ can mean ‘contemptible’) and then in Luke 22:61, “The Lord turned and looked at Peter. And Peter remembered the word of the Lord…”. With a look recall (help me to remember)…

“Lamb of God” – 176

We’ll remember the Lord’s supper this morning after our lesson as we sing this beautiful song, again written by Twila Paris. A song that we sing to our Father (a hymn). God’s gift of love (the Lamb of God) is crucified for our sins. He is scorned, mocked, defamed…and sacrificed. “Like a lamb that is led to slaughter” (Isaiah 53:7) “I love the holy Lamb of God.”

“O For a Faith That Will Not Shrink” – 540

As we close the service this morning, remember our lesson; “Does Anyone Know (you’re a Christian)? The words of this song were written by W. H. Bathurst in 1831. Oh that we would all have a faith in God that doesn’t shrink away in difficult times. A faith that doesn’t complain or ‘whine’ when troubles come. A faith that shines more bright and clear. With this kind of faith, even while here on earth, we’ll ‘taste the bliss’ of heaven.

1, April 4, 20131, April 4, 2013

We’re Marching and Singing to Zion…Pt 3

As this three part study comes to a close, perhaps the strongest reminder of how we are to sing comes when we consider the words of the author of Hebrews.

When we sing songs of praise we are offering a sacrifice to God. Hebrews 13:15, ‘…let us continually offer a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name.’ Singing songs of praise, ‘the fruit of lips’ is our giving to God a sacrifice of praise. (Hebrews 2:12) What kind of a sacrifice are you offering? Before you answer, let me remind you of Leviticus 10:1-3. During the offering of sacrifices in the Old Testament, Nadab and Abihu offered ‘strange fire’ before the Lord. These two men, sons of Aaron, violated God’s command for sacrifices and were subsequently struck down. Notice how Moses responded to this tragedy… “It is what the Lord spoke, saying, ‘By those who come near Me I will be treated as holy, and before all the people I will be honored.” We must ask ourselves, ‘When I’m singing on Sunday morning, what kind of sacrifice am I offering God?’ Do I sing and listen for my own satisfaction? Am I honestly thinking about what I’m singing? My prayer is for God’s people everywhere to stop and think about our singing in worship. Let’s sing with the Spirit!

Standing with our brothers and sisters in Christ and opening our minds and hearts (not to mention our voices), we might sing another hymn penned more than 300 years ago; “Praise God from whom all blessings flow. Praise Him all creatures here below. Praise Him above, ye heavenly host. Praise Father, Son and Holy Ghost!” Doxology is a simple song of praise to our God and Father and echoes our soul’s unquestionable need to praise our Creator. As Christ entered Jerusalem in Luke 19, just days before His arrest, the crowds praised Him saying, “Blessed is the King who comes in the name of the Lord; Peace in heaven and glory in the highest!” Hearing this praise, some of the Pharisees, approached Jesus and told Him to reprimand and silence His followers. But notice His response; “I tell you, if these become silent, the stones will cry out!” In short…we were made to give praise to God. If we refuse to, His creation will sing it out. If you’re not sure about that, read Psalm 148 (or sing “Hallelujah, Praise Jehovah”). Though many might ignore our God-given need to praise Him, and while many more may offer excuses as to why they’re not singing praises to God, remember Romans 14:11, “…Every knee shall bow to Me, and every tongue shall give praise to God.”

As brothers and sisters in Christ we remember that we’re singing and ‘marching to Zion’. Consider the second verse of this spiritual song; “Let those refuse to sing who never knew our God; but children of the heavenly King may speak their joys abroad.” Some don’t know the joy that comes in being a child of God. Their refusal to sing is out of ignorance. But those of us who are ‘children of the heavenly King’ must be ready and willing to speak (to sing) our joys abroad. You and I know as we are marching, we’re also singing along the way to Zion.

1, March 18, 20131, March 16, 2013

The Extra ‘Last’ Mile

In Matthew 5, Jesus tells us how far we should be willing to go. Not only for those who are kind and deserving, but also for those who you are not deserving.
Read the following scripture:

“…if anyone wants to sue you, and take your shirt, let him have your coat also. (not exactly a friendly encounter) And whoever shall force (not ask) you to go one mile, go with him two.” How could our Lord and Savior expect us to do kind things to someone who is attacking and forcing us with a selfish attitude? Does it make sense that we should just ‘roll over’ and give in to the demands of a cruel, somewhat childish, but most certainly domineering personality? In this same passage Jesus says in verse 39…“But I tell you, do not resist and evil person. If someone strikes you on the right cheek, turn to him the other also.” How does God expect us to just stand around and be a punching bag to a violent, egocentrically strong-arm? Will your conscience let you do that?

Remember I Corinthians 10:13, “No temptation has overtaken you but such as is common to man; and God is faithful, who will not let you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.” This should give us confidence to know that even when things are hard to understand, God will help us overcome difficult circumstances. When we are ‘forced’ to go the extra mile, we do it because of Christ’s example.

In 1908, Johnson Oatman wrote a song that reminds me of going the extra mile. The chorus resounds with the title, “When I’ve gone the last mile of the way, I will rest at the close of the day, and I know there are joys that await me when I’ve gone the last mile of the way.” Notice each verse as the song builds; we consider working daily (vs.1), to seeking the lost (vs 2), all the way to the end of this physical life (vs 3) and final till we reach the hope of eternal life (vs. 4).

“If I walk in the pathway of duty,
if I work till the close of the day,
I shall see the great King in His beauty
when I’ve gone the last mile of the way.

If for Christ I proclaim the glad story,
if I seek for His sheep gone astray,
I am sure He will show me His glory
when I’ve gone the last mile of the way.

Here the dearest of ties we must sever,
tears of sorrow are seen every day;
but no sickness, no sighing forever
when I’ve gone the last mile of the way.

And if here I have earnestly striven
and have tried all His will to obey,
’twill (it will) enhance all the rapture (joy) of heaven
when I’ve gone the last mile of the way.”

In a life that is filled with difficulties and hardships, all the while laced with seemingly unfair circumstances, we often wonder why we must go any further. Why shouldn’t we stand up and say enough is enough. Perhaps our answer comes in the 12th chapter of Hebrews, “…consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.” Do you feel like the extra mile is too much for you? So how far are you willing to go? What is your breaking point? Will you truly go the extra mile? If you will honestly walk in the pathway of duty, and if you will truly work till the close of the day you can rest assured there are joys that await you when you’ve gone the last mile of the way!

1, March 4, 20131, March 4, 2013

We’re Marching and Singing to Zion…Pt 2

As we continue looking at the New Testament examples of singing, notice what Paul says in Ephesians 5:17-21, “Therefore do not be unwise, but understand what the will of the Lord is. And do not be drunk with wine, in which is dissipation (moral looseness); but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, giving thanks for all things to God the Father in the name of our Lord Jesus Christ, submitting to one another in fear of God.”

Have you ever wondered why Paul referenced being ‘drunk with wine’ only then to turn and write about singing? What comparisons can we make with worldly drunkenness and Godly singing? Perhaps the answer comes in looking at the effects of alcohol compared to the effects of God-centered singing. An early stage of drunkenness is referred to as euphoria. In this drunken state the effects that alcohol has on the body and mind might include an increase in self-confidence and sociability, as well as an overall improvement in one’s mood. In addition, the drunkard might temporarily experience a decrease in anxiety. At the surface we would properly conclude that these are positive attributes. But each of us know, and research shows that in this drunken, ‘euphoric’ state, the feelings are short lived and provide a false sense of what is real. Yet I believe we can find these same attributes and experience similar ‘feelings’ when we look at the scripture. Ephesians tells us how we can increase our self-confidence, how to enjoy sweet fellowship (increased sociability), and how to improve our mood. To escape worry and anxiety the Christian won’t look to the bottle…we look to the book. Read Ephesians 5:18, 19 “…but be filled with the Spirit, speaking to one another in psalms, hymns and spiritual songs…” When my heart is right and my mind is focused on the words, the fellowship I have with the saints is stronger when I sing. My mood is focused and my worries are forgotten as I give my heart and voice to praising God. Not filled with ‘spirits,’ but filled with THE Spirit.

Soon we’ll look at one more portion in the series of ‘Marching to Zion’ (part 3). As children of God we must be conscientious of what we’re singing and why we sing. There is so much more to worshiping than just opening our mouths and raising our voices. We’ll discuss in more detail next time…

1, February 5, 20131, January 27, 2013

We’re Marching and Singing to Zion…Pt 1

“Come, we that love the Lord, and let our joys be known; Join in a song with sweet accord and thus surround the throne.…” This spiritual song, written by Isaac Watts, is more than 300 years old and yet it still admonishes the Christian to stay faithful as we’re ‘Marching to Zion.’ Singing we strive to praise God and encourage His people, but how do we do that effectively and in a pleasing manner?

As a child of God you know the importance of singing songs of praise and edification. Many who are reading this article identify with the song above and truly believe its message. Every Sunday morning world-wide, we come together and strive to fulfill Ephesians 5 & Colossians 3. But in a culture where singers are evaluated as ‘Idols,’ and singing is ‘best left to the professionals,’ we tend to listen and judge rather than praise and sing. We consider one voice better than another and place more value on the ‘talent’ of an individual while burying our own God-given talents. To be honest… that’s a mistake. It fails to follow the pattern set forth in Bible. Singing songs of praise and admonishing one another is the expectation we have in the Lord’s church.

In hopes of teaching valuable lessons of God’s love and stirring the hearts of those who hear, we sing psalms, hymns, and spiritual songs. This commentary is written to help us look at the blessings we find in singing. Since the Lord commands us to worship Him in spirit and in truth (John 4:24), we must ask ourselves this basic question: “As I’m marching to Zion, how do I sing and truly worship God in spirit and in truth?”

To learn the truth about Christian worship in song, we go to the New Testament. Consider for a moment I Corinthians 14:15 & 26: “I will sing with the spirit and I will sing with the mind also…What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification.” Have you thought about your singing when it comes to your mind? Do you think about what you’re singing? Singing by rote (repetition) is singing by memory. We learn to drive, write, walk, and talk by rote. It is the same with singing. We memorize songs by singing them over and over and over again. But in so doing we often sing without thinking what we’re saying. Check yourself to see if you know what you’re singing by asking yourself these questions:

*How is God’s goodness ‘like a fetter’? (Come Thou Fount of Every Blessing)
*Is there Biblical support for referring to Jesus as a “rose of Sharon”? (Jesus, Rose of Sharon)
*Do you know how to arm yourself with “the panoply of God”? (Soldiers of Christ, Arise)
*And what is the ‘standard’ that He, Jesus, has raised? (The Battle Belongs to the Lord)

Brothers and sisters…I truly believe we need to investigate the meaning of our songs, ask ourselves what we’re singing, and teach our young people the meaning behind the songs we sing. “How shall the young secure their hearts and guard their lives from sin?” If we are to ‘sing with the mind also’ we must know what we’re singing. Too many times we just toss those old songs out, or sing the new ones without thinking, because we don’t truly know what they mean. Brethren, we can’t afford to make that kind of mistake, because there are dangers when we just ‘go through the motions’ in worship.